Friday, 5 October 2018
Home
/
Unlabelled
/
The ancient Svetambara Jain text Acharanga Sutra, dated to about 3rd or 2nd century BCE, describes three forms of Sallekhana: the Bhaktapratyakhyana, the Ingita-marana, and the Padapopagamana. In Bhaktapratyakhyana, the person who wants to observe the vow selects an isolated place where he lies on a bed made of straw, does not move his limbs, and avoids food and drink until he dies. In Ingita-marana, the person sleeps on bare ground. He can sit, stand, walk, or move, but avoids food until he dies. In Padapopagamana, a person stands "like a tree" without food and drink until he dies. Another variation of Sallekhana is Itvara which consists of voluntarily restricting oneself in a limited space and then fasting to death. #jainnews #jain #jainism #facts #fridayfacts #peace #soul #death #monk #muni #religion #fact #facts💯
The ancient Svetambara Jain text Acharanga Sutra, dated to about 3rd or 2nd century BCE, describes three forms of Sallekhana: the Bhaktapratyakhyana, the Ingita-marana, and the Padapopagamana. In Bhaktapratyakhyana, the person who wants to observe the vow selects an isolated place where he lies on a bed made of straw, does not move his limbs, and avoids food and drink until he dies. In Ingita-marana, the person sleeps on bare ground. He can sit, stand, walk, or move, but avoids food until he dies. In Padapopagamana, a person stands "like a tree" without food and drink until he dies. Another variation of Sallekhana is Itvara which consists of voluntarily restricting oneself in a limited space and then fasting to death. #jainnews #jain #jainism #facts #fridayfacts #peace #soul #death #monk #muni #religion #fact #facts💯
About Jain News Views
Jain News Views brings the latest Jain News alongwith Jain Facts, Jain Sadhu and Sadhviji's Pravachans from all 4 sects, Discussions on Jainism and Science, Books on Jainism, Info about Tithis and Exploring Jain Tirths! Share this page in your circle and do not forget to like us and follow us!
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment